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Volume 42 • Number 4

Fall 2008



 


Kandinsky, Kant, and a Modern Mandala

What gods are there, what gods have there ever been, that were not from man's imagination?
—Joseph Campbell, "The Way of the Myth"

Michele Roberts has written of the "joy of the human imagination, without which we would be unable to understand one another, and would thus wither and perish." This is the baseline for my discursive analysis of imagination and beauty in art as it relates to the work of Kant and Kandinsky. While both accepted the forward movement of cognition in art and aesthetics, my concern is that some cognitively minded individuals neglect the part played by imaginative intuition in the creative process. Much recent art is lacking in both imagination and beauty. Although it may be rich in concept, according to Kant creative intuition is also necessary. Postmodernists' focused emphasis on the oblique, fleeting, transient, and ephemeral—short-lived, fugitive fashions or superficial trends in art and aesthetics—confuses the fleeting and moving present, rushing us forward into the future when we might do better to look back historically and constructively at the more enduring influence of Kant and Kandinsky. Of course, it might in one sense be in the "apparently unremarkable and evanescent that our lives sometimes find their greatest meaning," but this does not imply that we cannot also learn from the past.


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